Sermon Title:  Jesus and the Obnoxious Neighbor

Sermon Text:  Matthew 2:13-17

Sermon Date:  July 8, 2007

 

 

          First I want to share a bit about last weekend’s Biennial.  I shared with the Sunday school class but I want all of you to know what a wonderful experience it was….and still is.

            On Friday evening 4,000 American Baptists, Cooperative Baptists and Progressive National Baptists gathered in the Washington Convention Center for worship.  We didn’t gather to debate the issues of the day or to criticize each other….we gathered for worship.  I bought all of the DVDs of the worship services so I’ll be inviting you to join me to watch them beginning in August.  But back to the gathering.

            There are two gatherings I want to tell you about this morning.  The first happened on Wednesday night at First Baptist Church of Washington, D.C. (the former church of President and Mrs. Carter when they were in the White House).

            I went early with Shawn Zambrows, the campus pastor at Purdue’s Baptist Student Foundation, to the ABC Campus Minister’s Gathering.  It is a small group that comes together as there aren’t that many full-time campus ministers anymore.  The theme was about justice and one of our tours was to the Baptist Joint Committee’s office and a meeting with the director Brent Walker. 

            But the highlight of the gathering was at First Baptist on Wednesday night when we gathered with the campus ministers of the Cooperative Baptist Fellowship.

            The Cooperative Baptist Fellowship was formed in 1990 when a large group of moderate Southern Baptists felt they were no longer being represented by the conservative bent the denomination was taking.  According to their website “CBF is a renewal movement among Baptist Christians. CBF exists because of the belief in historic Baptist principles of soul freedom, Bible freedom, church freedom and religious freedom. Soul freedom is the belief in priesthood of the believer and the affirmation that every person has the freedom and responsibility to relate directly to God without the imposition of creed or control of clergy or government.

            They have commissioned missionaries and have annual assemblies.  This most recent one coincided with our biennial quite intentionally.  And the campus ministers took advantage of it.

            As we ate dinner together a couple of decisions were made.  One:  the ABC campus ministers invited the CBF campus ministers to join them at their annual gatherings…the next one at Keuka College in New York.  Second:  the CBF campus pastors invited the ABC campus pastors and students to join them in their biannual Christmas gatherings called “Antiphony.” 

            I was so excited, listening to their ideas and commonalities.  It was a beautiful day to behold!  Two groups agreeing that the primary purpose to reach college students with the message of Jesus was more important than who gets the credit!  That is Christianity at its finest.

            I also want to talk a bit about the worship service between the three groups.  There was a lot of singing.  There was communion served by people from all three groups.  Our hosts – the people of the ABC of Washington, DC – were gracious and loving, also ready to answer a question or fix a problem.  The spirit of God was all around us as we American Baptists sat with Cooperative Baptists and Progressive National Baptists in the city where we once began.  That is why the nation’s capitol was chosen.  You see, our denomination was formed at Calvary Baptist Church in Washington, DC in 1907…so for us, it was a homecoming and birthday party.  And we certainly celebrated!

            That Friday evening the leaders of these three groups were interviewed by a very engaging ABC pastor.  I can’t wait for you to see this service and the interviews.  I hope you will be as excited as I was to hear their hopes for the future and the thrill to be there together on that day.

            No, there are no plans to merge and become one denomination.  The hope is that we will be Christians first and foremost and Baptists secondly.  I told Dr. Medley afterward that the next time someone asks me if I’m Baptist, I won’t be so quick to answer, “Well, I’m an American Baptist.”  I’m going to bask in the larger family for a few moments first.  You see, that experience broadened the idea of what it means to really and truly be Baptist.

            And in an attempt to convey that to the rest of the Baptists and the world, there will be a gathering in Atlanta on January 30 to join together to address historic Baptist beliefs and find ways to work together for good in the world.  Speakers like Bill Moyers, former presidents Carter and Clinton, Tony Campolo, Senators Graham and Grassley are among those who will be speaking. 

            Let’s talk more about this later and find ways to take a good size group down for this opportunity to show the world that there are many Baptist voices with the intention to change the world by reaching out to others.  The executive minister of ABC Indianapolis is hoping to arrange for a bus to take a large group and we are invited to join them. 

            Now if you are wondering if this has anything to do with the sermon title and the text in your bulletin, let’s look at it:

 

Scripture                                                                                                Mark 2:13-17

13Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him. 15While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him. 16When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?" 17On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."

 

            The bulletin says this comes from Matthew but it is really from the Gospel of Mark.  This passage follows the one where Jesus healed the man who was let down through the roof of the house where Jesus was staying.

            One has the impression that Jesus left the house and went out to the sea and the crowds followed him.  They wanted to hear more from this man who talked about the forgiveness of sins and could heal a paralyzed man.  Wouldn’t you?

            Then Jesus invited Levi to “follow him.”  Levi was a tax collector and we don’t know much about him.  He may have been one of the disciples – Matthew (also called a tax collector) or James (also the son of Alphaeus).  I used the word “obnoxious neighbor” because tax collectors were certainly not highly thought of in those days, often rootless persons unable to find other work.  Neither the chief tax collector like Zaccheus or one who sat in a toll booth like Levi were above taking money for their own gain.  Certainly the Pharisees lumped tax collectors and sinners all in the same camp and thought themselves much better than them.  Oh, that is so easy to do.  To think of oneself as better than another.

            I’ll bet that you have had a neighbor who was obnoxious.  Not necessarily someone who lived next door to you for in the global sense we are all “neighbors,” but you have known someone who drove you crazy.  Perhaps you were even related to this person. 

            This person does not even have to try to get on your last nerve; they just do it.  You are loving and giving; this person is self-centered.

            You are polite and this person is rude.

            You are generous and this person is stingy.

            You are ….well, you get the picture.  This obnoxious person is everything you are not.  Like the religious leaders of Jesus’ day the tax collectors and “sinners” were the obnoxious people of the day. 

            But that says that we judge ourselves to be better than someone else.  And we do it all the time.

            I’ll admit it.  I do it.  I think ill of one particular denomination because they oppose the ordination of women and other things.  I think ill of one of their seminaries that has put into place a degree program for Christian homemaking, believing that this will solve the nation’s problems.  So I guess ultimately I believe that we are better.  But speaking ill of another denomination isn’t what God wants me to do either.  Thinking ill of another person isn’t what God wants from anyone of us.  But it is oh so hard to quit doing it. 

            I don’t have to like what that particular denomination does or says but I have to love them as individuals.  Remember that the Jewish Talmud says the world will be saved one neighbor at a time.  I have to love my neighbors, one by one.  We have to love our neighbors one by one so that when we are the obnoxious ones, people will love us too.

            We have to embrace the love of God so that we can embody it.  That is what Jesus was doing in that moment when he sat down with Levi.  He was showing God’s love and he could do that because he lived it.

Those are big shoes to fill but it seems like the right way to go.

 

 

May the Lord be gracious unto you and give you the blessing of embracing and embodying the amazing love of God!

 

Communion Homily

            I had communion three times last week.  On Thursday morning with the campus ministers.  Thursday at noon at Washington’s National Cathedral.  On Friday night as we American Baptists gathered and worshiped with the Cooperative Baptist Fellowship and the Progressive National Baptists.

            The gathering of the campus ministers was small.  There were ten of us gathered in a room at Calvary Baptist Church.  This small band of dedicated souls who spend many hours reaching out to college students served each other and prayed for each other’s ministries.

            After the gathering ended, one of the ministers offered to drive us up to the National Cathedral for the noon communion service – or eucharist as Episcopalians call it.  There about 30 of us sat in the choir part of the sanctuary and listened to short message (also called a homily) and then went forward to kneel and receive the bread and wine.  Yes, real wine.

            On Friday evening, over 4,000 Baptists gathered together as one to receive the bread and juice (yes, real juice) and we celebrated the ABC’s 100th birthday and the fact that we could come together like this and be one.

            It is hard to say exactly what Jesus envisioned for his church but denominations taking shots at each other was surely not what he had in mind.  I know that I’m going to be slower to criticize others after this experience.  Communion with my sisters and brothers in Christ changed me.  And my prayer is that each time we take communion….wherever we are gathered…..we will too be changed.

 

On the night he was betrayed he took the bread, broke it and shared it with the disciples.  Then he took the cup and asked them to drink from it.

 

This is my body, broken for you.

This is my blood, shed for you.

Do this in remembrance of me.

It is strength for the journey ahead.

 

Please, come and gain the strength that only Christ can bring.