Sermon Title:            There is a time for righteous discontent

Sermon Text:             Philippians 4:1-13

Sermon Date:            September 3, 2006

 

            The Apostle Paul has surely been the most influential figure of first century Christianity.  And he has been a divisive figure evoking both deep loyalty and fierce opposition.  (Keck, p. 3)

            You see we are comforted and challenged by his words and yet he has made statements that are hard for some of us to live with.  He is also blamed for things he probably didn’t say.

            You probably know this but Paul didn’t write all of the letters that have been attributed to him.  In Leander Keck’s book, “Paul and his letters” he says that is vast agreement that Paul wrote Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.  This means that those words in 1st Timothy about women not teaching men were likely written by a follower of Paul’s but not by Paul himself.  That doesn’t seem to make a difference in many churches which is a sermon for another day.

            Paul’s writings were important to the people of his day.  Think of them like a sermon or a pastoral letter being sent to you, the congregation.  I encourage you to read all of Philippians so that what we speak of today will have a better context for you.  As a matter of fact, that is why I put the upcoming sermon texts in the bulletins most weeks.  This allows you to prepare for worship by reading ahead.  Preparing for worship is the responsibility of each of us in church today.

            Philippi was a city in Macedonia, a stop on one of the main roads between East and West in the Roman Empire.  The Christian community there was the first church established by Paul on European soil and it appears that he had a close relationship with them. 

            The main theme of his letter to them is about being persistent in their faith in the face of opposition and even in the threat of death.  He offers himself as an example of one who though imprisoned and facing death himself, he has found steadfast courage and even joy. 

            So let us hear part of the words written by Paul to the Philippians but first hear the words of Rev. Dr. Barbara Brown Taylor, considered to be one of the 12 most effective preachers in the U.S.:  “In order for something worthwhile to happen, the words need generous hearers – people who would consent to stop guarding their hearts for a moment or two – just enough to let a little of their lives rise up to meet the words in the air.” (Rev. Dr. Barbara Brown Taylor’s sermon at the Washington National Cathedral, June 7, 2006, via her website)

 

 Philippians 4:10 -- I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do everything through him who gives me strength.  In any case, it was kind of you to share my distress.

 

            Paul was sharing with them his appreciation for the way they had remembered him during his imprisonment – a thank you note, but he was also letting them know that he could survive either way…because of Jesus.

            On August 19 this chapter was the scripture basis of the prayer retreat.  Since then I’ve been reading Philippians almost daily- just those four chapters packs a lot.

            When I open my New Oxford Annotated Revised Standard Bible which I’ve used since seminary I find quite a few verses underlined.

            The words “remain and continue” pop up a lot.

            1.27:  Only, live your life in a manner worthy of the gospel of Christ, so that whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel.”

            2.12:  “work out your own salvation with fear and trembling for it is God who is at work in you, enabling you to will and to work for his good pleasure.”

            3.13-14:  “this is one thing I do -- forgetting what lies behind and straining forward to the goal for the prize of the heavenly call of God in Christ Jesus.”

            4.6:  “Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.”

            Paul expresses his passion in this epistle.  And he has reason to – he believes that Jesus is coming back soon, very soon, perhaps tomorrow or the next day.  He is concerned for those around him.  If Jesus comes and they don’t know, haven’t accepted him as their personal savior, they will be left behind.  He is doing all he can to spread the news, even from his prison cell.  He wants the people of Philippi to do the same and to be ready.

            In essence Paul is making two points in these short few words.

 

Point One:     Paul encourages us to be content with our lives.  

 

            Paul is telling his friends that even from a prison cell, awaiting trail, he is at peace with his God and his savior Jesus Christ.  Their good wishes and gifts made his life better and he appreciated them, but he also wanted them to know that he would have been okay without them.

            Think of birthdays.  When we were children, not getting a present would have devastated us.  Now we are content with a card or a phone call.  Presents are just not as necessary as they once were.  Paul was happy to be remembered, and the rest was gravy.

            If Paul were writing to us today, he might have much more to say about contentment.  We live in a world where we have 80 television stations on cable and complain there is nothing to watch.  We have remote controls that allow us to watch numerous shows, basically at the same time. 

            We go into groceries where we can choose from 20 different cheeses, 18 different kinds of olives and meats, 15 different salads and that is just in the deli section.  There is seldom one choice on an item.  You can buy whole milk, 2% milk, 1% milk, ½% milk, nonfat milk, buttermilk, soy milk and I’m sure I’ve forgotten another kind.  We have trouble choosing among the choices we have.  And still we are not content.

            We can choose from different housing opportunities, job and education options, restaurant choices, where to buy clothing or cell phones or cars.  Think of all the options and opportunities that surround us.  And it seems that with more opportunities we become a more discontented society.

            Paul would want us to work on that.  To find contentment in Jesus first, and then find contentment in our lives that would please Jesus. 

            Perhaps we should start looking at our lives in categories of needs, wants, and wishes.  We need a roof over our heads, food to eat, transportation, an income and clothing.  A need is a place to live is something big enough to meet our family’s needs, so for myself a studio apartment could meet the need category.  A want is my nice two bedroom apartment overlooking the woods where I live.  A wish would be the log cabin on Lake Superior.

            A need in transportation could be a good pair of shoes or bus tokens.  A want could be a car.  A wish could be a Jaguar.  Anyway you get the message.

            If you are having trouble figuring out your own contentment level, think about your needs, wants and wishes.  And if you are longing to live mostly in the wishes category, perhaps you could rethink your priorities and be more open to giving to others instead of yourself.  Being a generous giver would definitely increase your contentment level.

 

Which brings us to point two.

 

Point Two:     I think from what I know and have read about Paul he wants us to know when to be content and when contentment is not of Jesus.

 

            Next week we will acknowledge the 5th anniversary of a terrible day in nation’s history – 9/11.  We will never forget that day.  Our lives were changed drastically by the events, although church researcher George Barna says it made no lasting impact on people’s faith.  The horror faded and we went back to our normal everyday lives.

            But I would argue that while church attendance didn’t benefit, people were changed and many more people have understood the term “righteous discontent.”

            Without “righteous discontent” the treatment of the poor in New Orleans after Katrina might have gone unnoticed.

            Without “righteous discontent” we might have ignored the horrific loss of life after the tsunami or earthquakes in foreign countries.

            When you think about history, without “righteous discontent” women might have never received the right to vote. 

  • Blacks may have never been more than 3/5 a person. 
  • Slavery might still exist. 
  • Child and spousal abuse might have continued to live under the carpet. 
  • There would have never been a minimum wage or standards for healthy working conditions. 
  • Habitat for Humanity would have never been created. 
  • One of my favorites Compassion International would have never taken on the challenge to ensure that at least some children in Third World countries would have education and health care.  If you too can sponsor a child for $32 a month by going to www.compassion.com.
  • People would not still be going to Pass Christian and New Orleans to continue to rebuild homes and lives.
  • We would not have sent shoeboxes filled with Christmas presents to children in other places or filled our fellowship hall with Christmas presents for 25 local families.
  • AIDS would be a disease affecting only “those people.”

            Without “righteous discontent” people will continue to live without even minimal health care and coverage.  The minimum wage will not be raised even though all the other expenses of living have.  Stem cell research will be stifled.  And the list goes on.

            I want to leave you with food for thought.  What “righteous discontent” has God laid on your heart?  On our hearts as a congregation?  If you can’t find a piece of righteous discontent in your heart, look for it.  It is there, I promise you.   For you as an individual and for us as a community of faith in Jesus Christ. 

            What changes can we affect as people of God?  Seriously…pray about this.  Ask God what you need to be doing.  Ask God what we need to be doing for the people of Lafayette, for the people of our world.

            Let me close with the first Philippians’ passage underlined in my bible.

 1.6:  “I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.”

The God who breathed life into us has great expectations of us and knows we can do it.